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Song of Solomon 6 |
King James Version
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Song of Solomon 6:1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
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Song of Solomon 6:2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
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Song of Solomon 6:3 I [am] my beloved's, and my beloved [is] mine: he feedeth among the lilies.
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Song of Solomon 6:4 Thou [art] beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as [an army] with banners.
He who was spoiled by the soldiers, who was wounded by the spear, that he might heal us by the blood of his sacred wounds, will assuredly answer you (for he is meek and lowly of heart, and gentle in aspect): “Arise, O north wind, and come, O south, and blow upon my garden, that my spices may flow out.” For from all parts of the world has the perfume of holy religion increased, and the limbs of the consecrated Virgin have glowed. “You are beautiful, O my love, as Tirzah, comely as Jerusalem.” So it is not the beauty of the perishable body, which will come to an end with sickness or old age, but the reputation for good deserts, subject to no accidents and never to perish, which is the beauty of virgins. - "Concerning Virgins 1.9.47"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Song of Solomon 6:5 Turn away thine eyes from me, for they have overcome me: thy hair [is] as a flock of goats that appear from Gilead.
A goat is honored because its thick coat provides an image of beauty for the bride. Another reason for praise is that a goat can pass over rocks with a sure foot, agilely turn on mountain peaks, courageously pass through difficult, rough places, and can go safely on the road of virtue. Some would maintain that this animal is suitable for the comparison with the bride because Moses the lawgiver uses it for many of the sacred functions of the law. - "Homilies on the Song of Songs 15"
So he says to her, as if to one who is perfect, … “Turn your eyes from me,” because she cannot withstand the fullness of his divinity and the splendor of the true light.
Yet we can also take “turn your eyes from me” as follows: “Although you have been perfected, I must still redeem other souls and strengthen them. For you exalt me by looking upon me, but I have descended so that I may exalt all humankind. Although I have risen up and possess the throne of the Father, still I will not leave you orphans bereft of a father’s help, but by my presence I will strengthen you. You find this written in the gospel: ‘I am with you even unto the consummation of the world.’ Turn your eyes from me, therefore, because you exalt me.” The more anyone strives toward the Lord, the more he exalts the Lord and is himself exalted. On this account also the psalmist says, “I will extol you, O Lord, because you have upheld me.” For the holy person extols the Lord; the sinner brings him low. Therefore he wishes that she turn her eyes away. Otherwise, by contemplating her he may be exalted—for now he can attain to the higher regions—and may leave the other souls behind. Likewise in the gospel he showed his glory, not to all the disciples but to those who were more nearly perfect.
Now imagine some teacher who desires to explain an obscure matter to his hearers. Although he is himself an accomplished speaker and well informed, nevertheless let him lower himself to the ignorance of those who do not understand, and let him use simple, rather plain, everyday speech so that he can be understood. Then whoever is more quick-witted among his hearers, and can follow easily, disparages and questions him. Looking on such a one, the teacher restrains him, so that the latter may permit him to spend time rather on those who are more humble and lowly, in order that the rest may also be able to follow. - "Isaac, or the Soul 7.57"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Song of Solomon 6:6 Thy teeth [are] as a flock of sheep which go up from the washing, whereof every one beareth twins, and [there is] not one barren among them.
Separated from the world, to which they were once conformed, they pass over into the members of the church. And rightly therefore are they, through whom such things are done, called teeth like to shorn sheep; for they have laid aside the burdens of earthly cares, and coming up from the bath, from the washing away of the filth of the world by the sacrament of baptism, every one bears twins. For they fulfill the two commandments, of which it is said, “On these two commandments hang all the law and the prophets”: loving God with all their heart, and with all their soul and with all their mind, and their neighbor as themselves. - "Explanations of the Psalms 3.7"
He praises these sheep also in the Song of Solomon, speaking of some perfect ones as the teeth of his spouse the holy church. - "Explanations of the Psalms 95.9"
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Song of Solomon 6:7 As a piece of a pomegranate [are] thy temples within thy locks.
What are the cheeks of the church of which the Scripture elsewhere says, “Your cheeks are as the bark of pomegranates”? They are the cheeks on which modesty is accustomed to shine, beauty to sparkle, on which there is either the flower of youth or the distinguished mark of perfect age. - "Consolation on the Death of Emperor Valentinian 6"
Author: Ambrosius von Mailand Rank: Bishop AD: 397
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Song of Solomon 6:8 There are threescore queens, and fourscore concubines, and virgins without number.
The word queens refers to the souls that rule in the realm of the intelligible and spiritual. The word concubines [refers] to the souls that receive an earthly reward, concerning whom it is said, “They have received their reward.” - "On Eighty-three Varied Questions 55"
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Song of Solomon 6:9 My dove, my undefiled is [but] one; she [is] the [only] one of her mother, she [is] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her.
Of this church which keeps the faith of Christ entire, hear what the Holy Spirit says in the Canticles, “My dove is one; the perfect one of her mother is one.” He then who receives this faith in the church let him not turn aside in the council of vanity, and let him not enter in with those who practice iniquity. - "Commentary on the Apostles’ Creed 39"
“My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her.” Now the mother of whom this is said is the heavenly Jerusalem. - "Letter 22.24"
“My dove, my perfect one, is one.” The Lord’s words in the gospel explain this more clearly … that in the diversity of their lives’ activities, they should not be divided in their choices of the good. Rather, they should all be one, united into a single good through the unity of the Holy Spirit.… All will look to the same goal, and every evil will be destroyed. God will be all in all, and all persons will be united together in fellowship of the Good, Christ Jesus our Lord, to whom be glory and power forever and ever. - "Homilies on the Song of Songs 15"
This one church is also intended in the Song of Songs, when the Holy Spirit says, in the person of the Lord: “My dove, my perfect one, is but one; she is the only one of her mother, the choice one of her that bare her.” Can one who does not keep this unity of the church believe that he keeps the faith? Can one who resists and struggles against the church be sure that he is in the church? For the blessed apostle Paul gives the same teaching and declares the same mystery of unity when he says, “There is one body and one Spirit, one hope of your calling, one Lord, one faith, one baptism, one God.” - "The Unity of the Catholic Church 4"
“For as regards the fact that to preserve the figure of unity the Lord gave the power to Peter that whatsoever he should loose on earth should be loosed,” it is clear that that unity is also described as one dove without fault. Can it be said, then, that to this same dove belong all those greedy ones, whose existence in the same Catholic church Cyprian himself so grievously bewailed? For birds of prey, I believe, cannot be called doves, but rather hawks. How then did they baptize those who used to plunder estates by treacherous deceit and increase their profits by compound usury, if baptism is only given by that indivisible and chaste and perfect dove, that unity which can only be understood as existing among the good? Is it possible that, by the prayers of the saints who are spiritual within the church, as though by the frequent lamentations of the dove, a great sacrament is dispensed, with a secret administration of the mercy of God? [Thus] their sins also are loosed who are baptized, not by the dove but by the hawk, if they come to that sacrament in the peace of Catholic unity. - "On Baptism 3.17.22"
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Song of Solomon 6:10 Who [is] she [that] looketh forth as the morning, fair as the moon, clear as the sun, [and] terrible as [an army] with banners?
The church is the sun and the moon and the stars, to which it was said, “Fair as the moon, bright as the sun.” By it our Joseph is adored in this world as in Egypt, when he is raised from humble to high estate. - "Letter 199.39"
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Song of Solomon 6:11 I went down into the garden of nuts to see the fruits of the valley, [and] to see whether the vine flourished, [and] the pomegranates budded.
You wish to know the place? He says in the Canticles, “I came down to the nut garden”; for it was a garden where he was crucified. - "Catechetical Lectures 14.5"
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Song of Solomon 6:12 Or ever I was aware, my soul made me [like] the chariots of Amminadib.
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Song of Solomon 6:13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
